
So it does seem appropriate for contemporary Presbyterians to pay homage to the Scottish heritage of our Church, as well as to the music, the colorful traditions, and the rich culture of the mother country.
The
patron
saint
of
Scotland,
Saint
Andrew,
on
the other
hand,
has
a rather
mysterious
and
elusive
connection.
He
was one
of the
first
four apostles
of
Jesus,
and
is known
to
have introduced
his
more outgoing
brother
Peter
to
him. It
is also
known
that he
traveled
quite
widely
as
one of
the original
twelve
disciples
of
Christ,
preaching
the
word of
the gospel
in
many lands,
but
apparently
he
never
set foot
anywhere
near
Scotland
or
the British
Isles.
It
is a traditional
belief
that he
died a
martyr
for his
preaching
and numerous
deeds of
healing,
bound on
an X shaped
cross to
die of
starvation
and exposure
in Greece,
where he
became
a patron
saint,
as he did
in Russia,
where he
had also
preached.
Several ancient legends exist that involve visions, wars and relics of Andrew, shedding a wee bit of light on this mysterious patronage. For example, a war between the Picts (predecessors of the Celts) and the English was the scene of the following legend: on the eve of a great battle with the British, Andrew appeared in a dream or vision to Hungus, the King of the Picts, and assured him of victory. The legend continues thusly...
....."And
on the
morrow
a shining
cross
was seen
in the
sky straight
above
the army
of the
Picts,
not unlike
the same
cross
that the
apostle
died on.
This cross
vanished
never
out of
the sky, ætill
the victory
succeeded
to the
Picts."
The Picts
went to battle
with the cry, "St.
Andrew, our
patron, be
our guide!" They
successfully
defeated the
British "who
had been terrified
seeing the
cross shine
with awful
beams in the
sky."
After
that momentous
and historically
decisive
victory,
the emblem
of the
white
St. Andrew's
cross
glowing
on a sky
blue background
became
the national
standard
of Scotland.
Return
to the Articles
The
Scots,
the Kirk,
and the
Saint Andrew Connection
by Elder
Bob Bassler