The
Early Celts:
Nature and
Deities
Part Two of a Series
by Elder Bob Bassler
Underpinning this artistry was a belief system which was firmly rooted in nature. Their religious world was one of dream and superstition, magic and symbolism, full of a variety of unpredictable deities who oversaw every aspect of the natural and supernatural worlds. They tended to see supernatural significance everywhere in the world around them. A strong bond with the Druids was developed to help guide them through this mysterious and often frightening spirit world. Unfortunately, few written records were produced before the Christian period, although they did use writing for nonliterary and non-religious purposes.
What
evidence
we
do
have
of
ancient
Celtic
mythology,
aside
from
accounts
of
Classical
writers,
are
mainly
inscriptions.
Anything
on
less
durable
materials
than
stone
and
metal
has
vanished
without
a
trace.
From
the
inscriptions,
about
four
hundred
Celtic
gods
and
goddesses
have
been
discovered.
They
were
often
referred
to
by
simple
titles
such
as
Dagda
("Good
God"),
Matrona
("Mother"),
Maponus
("Son" or "Youth").
Apparently,
most
of
their
deities
were "Spirits
of
Place",
associated
with
a
particular
location.
On
the
other
hand,
they
also
claimed
descent
from
a
common
divine
ancestor
whom
they
called "Father".
Before
the
coming
of
the
Romans,
it
was
unusual
for
the
Celts
to
build
permanent
shrines
to
their
deities.
Rituals
were
performed
in
any
appropriate
place
in
nature,
such
as
a tree,
a sacred
spring,
a grove,
or
a waterfall,
to
the
deity
relevant
to
the
place.
Nor
did
they
often
attempt
to
make
specific
images
of
their
gods.
Exceptions
to
this
are
some
deities
who
are
represented
in
the
form
of
animals
such
as
Cernunnos,
the "Horned
God",
a widespread
fertility
god
associated
with
forests,
and
who
was
probably
thought
of
as "Lord
of
Animals".
Others
include
the
goddess
Epona,
who
was
associated
with
horses,
and
Morrigan,
a war
goddess
who
could
take
the
form
of
a crow.
In
Celtic
myth,
there
are
many
instances
of
transformation
into
animal
form
and
back.
It
is
very
clear
that
the
Celts
strongly
believed
animals
and
birds
to
be
in
possession
of
supernatural
powers.
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